Tjukurrtjanu gives prominence to 200 of the first paintings produced at Papunya between 1971 and 1972 and also establishes the vital connection between the works of art and their sources in ephemeral designs made for use in ceremony.
The powerful iconographic language and philosophy of these paintings is tjukurrtjanu (from the Dreaming): it communicates the artists’ intimate connection with men’s ritual, hallowed sites in their country and the Tjukurrpa (Dreaming).
Pintupi c.1926-98
Big Cave Dreaming with ceremonial object 1972
synthetic polymer paint on composition board
91.1 x 63.8 cm
John and Barbara Wilkerson, New York, USA
© artists and their estates 2011, licensed by Aboriginal Artists Agency Limited and Papunya Tula Artists Pty Ltd
Pintupi/Luritja c.1925-2001
Water Dreaming at Kalipinypa 1972
synthetic polymer paint on composition board
80.0 x 75.0 cm
John and Barbara Wilkerson, New York, USA
© artists and their estates 2011, licensed by Aboriginal Artists Agency Limited and Papunya Tula Artists Pty Ltd
The title identifies this painting within the corpus of works associated with the Old Man's Dreaming. This ancestral being, yina who travelled from Kampurarrnga in the Henty Hills, through Ngurrapalangu and Yumari and on westwards – traversing almost precisely the plains area through which Pintupi people moved back and forth in pre-contact times. The ‘Old Man’ is known particularly for having had intercourse with a tabooed category of relative, his ‘mother-in-law’ at Yumari, ‘mother-in-law’ place, for which transgression he suffered an attack of ants on his penis. There are, of course, many distinctive sites on the Old Man’s path. This painting is connected to the site area of Yumari, but not so much to the rockhole itself. The figure in the upper left corner is likely the Old Man himself. The meandering black line below him connected to a concentric circle in the lower left corner is the mark left by him dragging his penis towards the mother-in-law’s vagina, a feature of the rock outcropping. In the centre of the painting, the six oblong features probably represent the ‘standing rocks’ that stand to the south of the Yumari rockhole – a formation called Tilirrangarranya (light the fire and stand) where the Old Man stood by the fire and decorated himself the morning after. This feature was often represented in the overt form of ritual objects in early paintings.
Pintupi c.1926-90
Old Mans Dreaming 1983
synthetic polymer paint on canvas
242.0 x 362.0 cm
Art Gallery of South Australia, Adelaide
South Australian Government Grant, 1984 (844P11)
© artists and their estates 2011, licensed by Aboriginal Artists Agency Limited and Papunya Tula Artists Pty Ltd
More info
- Anatjari Tjakamarra
- Freddy West Tjakamarra
- John Tjakamarra
- Long Jack Phillipus Tjakamarra
- Ronnie Tjampitjinpa
- Walter Tjampitjinpa
- Uta Uta Tjangala
- Mick Namarari Tjapaltjarri
- Timmy Payungka Tjapangati
- Tutuma Tjapangati
- Charlie Wartuma Tjungurrayi
- Shorty Lungkata Tjungurrayi
- Yala Yala Gibbs Tjungurrayi
- Johnny Warangkula Tjupurrula
- Nosepeg Tjupurrula
- Mick Wallangkarri Tjakamarra
- Kaapa Tjampitjinpa
- Billy Stockman Tjapaltjarri
- Clifford Possum Tjapaltjarri
- Tim Leura Tjapaltjarri